|Native to||Zambia, Malawi, Mozambique, Zimbabwe|
|12 million (2007)|
|[Latin (Chewa alphabet)|
Official language in
Chewa, also known as Nyanja, is a language of the Bantu language family. The noun class prefix chi- is used for languages, so the language is also called Chichewa and Chinyanja (spelled 'Cinyanja' in Zambia, and 'Cinianja' in Mozambique). In Malawi, the name was officially changed from Chinyanja to Chichewa in 1968 at the insistence of President Hastings Kamuzu Banda (himself of the Chewa tribe), and this is still the name most commonly used in Malawi today. In Zambia, Chewa is spoken by other people like the Ngoni and the Kunda, so a more neutral name, Chinyanja '(language) of the lake' (referring to Lake Malawi), is used instead of Chichewa.
- 1 Distribution
- 2 History
- 3 Phonology
- 4 Consonants
- 5 Grammar
- 6 Verbs
- 7 Chewa literature
- 8 Town Nyanja (Zambia)
- 9 Sample phrases
- 10 See also
- 11 References
- 12 Bibliography
- 13 External links
Chewa is the most widely known language of Malawi, spoken mostly in the Central and Southern Regions of that country. "It is also one of the seven official African languages of Zambia, where it is spoken mostly in the Eastern Province. It is also spoken in Mozambique, especially in the provinces of Tete and Niassa, as well as in Zimbabwe where, according to some estimates, it ranks as the third-most widely used local language, after Shona and Northern Ndebele." It was one of the 55 languages featured on the Voyager spacecraft.
The name "Chewa" (in the form Chévas) itself is first recorded by António Gamitto, who at the age of 26 in 1831 was appointed as second-in-command of an expedition from Tete to the court of King Kazembe in what is now Zambia. His route took him through the country of King Undi west of the Dzalanyama mountains, across a corner of present-day Malawi and on into Zambia. Later he wrote an account including some ethnographic and linguistic notes and vocabularies. According to Gamitto, the Malawi people (Maraves) were those ruled by King Undi south of the Chambwe stream (not far south of the present border between Mozambique and Zambia), while the Chewa lived north of the Chambwe.
Apart from a few words recorded by Gamitto, the first extensive record of the Chewa language was made by Johannes Rebmann in his Dictionary of the Kiniassa Language, published in 1877 but written in 1853-4. Rebmann was a missionary living near Mombasa in Kenya, and he obtained his information from a Malawian slave, known by the Swahili name Salimini, who had been captured in Malawi some ten years earlier. Salimini, who came from a place called Mphande apparently in the Lilongwe region, also noted some differences between his own dialect (which he called Kikamtunda, the language of the plateau) and the Maravi dialect (Kimaravi) spoken further south; for example, the Maravi gave the name mombo to the tree which he himself called kamphoni.
The first grammar, A Grammar of the Chinyanja language as spoken at Lake Nyasa with Chinyanja–English and English–Chinyanja vocabulary, was written by Alexander Riddel in 1880 and partial translations of the Bible were made at the end of 19th century. Further early grammars and vocabularies include A vocabulary of English–Chinyanja and Chinyanja–English: as spoken at Likoma, Lake Nyasa and A grammar of Chinyanja, a language spoken in British Central Africa, on and near the shores of Lake Nyasa, by George Henry (1891). The whole Bible was translated into the Likoma Island dialect of Nyanja by William Percival Johnson and published as Chikalakala choyera : ndicho Malangano ya Kale ndi Malangano ya Chapano in 1912.
Another early grammar, concentrating on the Kasungu dialect of Chewa, was Mark Hanna Watkins' A Grammar of Chichewa (1937). This book, the first grammar of an African language to be written by an American, was a work of cooperation between a young black PhD student and another young black student, Hastings Kamuzu Banda, who in 1966 was to become the first President of the Republic of Malawi.
The language is changing every day. This is because people are mixing certain words of English with Chichewa.
Chewa has five vowels: a, e, i, o, u. Long or double vowels are sometimes found, e.g. áákúlu 'big' (class 2), kufúula 'to shout'. When a word comes at the end of a phrase, its penultimate vowel tends to be lengthened, except for non-Chewa names and words, such as Muthárika or ófesi, in which the penultimate vowel always remains short. The added 'u' or 'i' in borrowed words such as láputopu 'laptop' or íntaneti 'internet' tends to be silent or barely pronounced.
In Chewa consonants are sometimes followed by a vowel, sometimes by w, and sometimes by y:
- ba, kha, ga, fa etc.
- mphwa, khwa, gwa, fwa etc.
- thya, mya, fya, nya etc.
The place of bya is taken by the palatalised affricate bza, and the place of gya is taken by ja.
Some consonants can also be preceded by a homorganic nasal:
- mba, nkha, mfa, nsa, ngwa etc.
The possible consonant combinations can thus be arranged on a table as follows:
|voiced||plain||aspirated||nasalised voiced||nasalised aspirated||nasal||semivowel/ liquid|
Notes on the consonants
- In most words, Chewa b and d (when not prenasalised) are pronounced implosively, by sucking slightly. However, there is also an explosive b and d, mostly found in foreign words, such as bála 'bar', yôdúla 'expensive' (from Afrikaans duur) (in contrast to the implosive b and d in native words such as bála 'wound' and yôdúla 'which cuts'). An explosive d is also found in kudínda 'to stamp (a document)' and mdidi 'confident step'.
- The affricate sounds bv and pf were formerly commonly heard but are now generally replaced by b and f, e.g. (b)vúto 'problem', (p)fúpa 'bone'. In the Mtanthauziramawu wa Chinyanja dictionary produced by the University of Malawi, the spellings bv and pf are not used in any of the headwords, but bv is used two or three times in the definitions.
- The combination bz is described by Atkins as an "alveolar-labialised fricative". The combination sounds something like [bž] or [bzʲ]. Similarly ps is pronounced something like [pš] or [psʲ].
- The sounds written ch, k, p and t are pronounced less forcibly than the English equivalents and generally without aspiration. Stevick notes that in relaxed speech, the first three are sometimes replaced with the voiced fricatives [ʒ], [ɣ], and [β], and t can be heard as a voiced flap. In the combination -ti (e.g. angáti? 'how many'), t may be lightly aspirated.
- h is also used in Chewa but mostly in foreign words such as hotéra 'hotel', hátchi 'horse', mswahála 'monthly allowance given to chiefs'.
- j is described by Scotton and Orr as being pronounced "somewhat more forward in the mouth" than in English and as sounding "somewhere between an English d and j ".
- l and r are the same phoneme, representing a sound something between [l] and [r]. The spelling rules are to write 'r' after 'i' or 'e', except after a prefix, as in lilíme 'tongue'.
- m is syllabic in words where it is derived from mu, e.g. m'balé 'relative' (3 syllables), m'phunzitsi 'teacher' (4 syllables), anáḿpatsa 'he gave him' (5 syllables). However, in class 9 words, such as mphátso 'gift', mbale 'plate', or mfíti 'witch', and also in the class 1 word mphaká 'cat', the m is pronounced very short and does not form a separate syllable. In Southern Region dialects of Malawi, the syllabic m in words like mkángo 'lion' is pronounced homorganically, i.e. [ŋkángo] (with three syllables), but in the Central Region, it is pronounced as it is written, i.e. [mkángo].
- n in combinations such as nj, ntch, nkh etc. is assimilated to the following consonant, that is, it is pronounced [ɲ] or [ŋ] as appropriate. ny is pronounced [ɲ], In words of class 9, such as njóka 'snake' or nduná 'minister' it is pronounced very short, that is to say as part of the following syllable. But it can also be syllabic, when it is contracted from ndi 'it is' or ndí 'and', e.g. ń'kúpíta 'and to go'; also in the remote past continuous tense, e.g. ankápítá 'he used to go'. In some borrowed words such as bánki or íntaneti the combinations nk and nt with non-syllabic n can be found, but not in native words.
- ng is pronounced [ŋg] as in 'finger' and ng’ is pronounced [ŋ] as in 'singer'. Both of these consonants can occur at the beginning of a word: ngoma 'kudu', ng'ombe 'cow or ox'.
- w in the combinations awu, ewu, iwu, owa, uwa (e.g. mawú 'voice', msewu 'road', liwú 'sound', lowa 'enter', duwa 'flower') although often written is generally not pronounced.
- ŵ, a "closely lip-rounded [w] with the tongue in the close-i position", was formerly used in Central Region dialects but is now rarely heard, usually being replaced by 'w'. ("It is doubtful whether the majority of speakers have /β/ in their phoneme inventory" (Kishindo).) The symbol 'ŵ' is no longer used in books and newspapers. In those dialects that use the sound, it is found only before a, i, and e, while before o and u it becomes [w].
- zy (as in zyoliká 'be upside down like a bat') can be pronounced [ʒ] ([ž]).
Like most other Bantu languages, Chewa is a tonal language; that is to say, the pitch of the syllables (high or low) plays an important role in it. Tone is used in various ways in the language. First of all, each word has its own tonal pattern, for example:
- munthu 'person' (Low, Low)
- galú 'dog' (Low, High)
- mbúzi 'goat' (High, Low)
- chímanga 'maize' (High, Low, Low)
Usually there is only one high tone in a word (generally on one of the last three syllables), or none. However, in compound words there can be more than one high tone, for example:
- chákúdyá 'food' (derived from chá + kudyá, 'a thing of eating')
A second important use of tone is in the verb. Each tense of the verb has its own characteristic tonal pattern (negative tenses usually have a different pattern from positive ones). For example, the present habitual has high tones on the initial syllable and the penultimate, the other syllables being low:
- ndí-ma-thandíza 'I (usually) help'
- ndí-ma-píta 'I (usually) go'
The recent past continuous, on the other hand, has a tone on the third syllable:
- ndi-ma-thándiza 'I was helping'
- ndi-ma-píta 'I was going'
- sabatá yatha 'the week has ended'
- sabatá yátha 'the week which has ended (i.e. last week)'
A third use of tones in Chewa is to show phrasing and sentence intonation. For example, immediately before a pause in the middle of a sentence the speaker's voice tends to rise up; this rise is referred to as a boundary tone. Other intonational tones are sometimes heard, for example a rising or falling tone at the end of a yes-no question.
Chewa nouns are divided for convenience into a number of classes, which are referred to by the Malawians themselves by names such as "Mu-A-", but by Bantu specialists by numbers such as "1/2", corresponding to the classes in other Bantu languages. Conventionally, they are grouped into pairs of singular and plural. However, irregular pairings are also possible, especially with loanwords; for example, bánki 'bank', which takes the concords of class 9 in the singular, has a plural mabánki (class 6).
When assigning nouns to a particular class, initially the prefix of the noun is used. Where there is no prefix, or where the prefix is ambiguous, the concords (see below) are used as a guide to the noun class. For example, katúndu 'possessions' is put in class 1, since it takes the class 1 demonstrative uyu 'this'.
Some nouns belong to one class only, e.g. tomáto 'tomato(es)' (class 1), mowa 'beer' (class 3), malayá 'shirt(s)' (class 6), udzudzú 'mosquito(es)' (class 14), and do not change between singular and plural. Despite this, such words can still be counted if appropriate: tomáto muwíri 'two tomatoes', mowa uwíri 'two beers', malayá amódzi 'one shirt', udzudzú umódzi 'one mosquito'.
Class 11 (Lu-) is no longer found in Chewa. Words like lumo 'razor' and lusó 'skill' are considered to belong to class 5/6 (Li-Ma-) and take the concords of that class.
- Mu-A- (1/2): munthu pl. anthu 'person'; mphunzitsi pl. aphunzitsi 'teacher'; mwaná 'child' pl. aná
Template:SpaceTemplate:Space(1a/2): galú pl. agalú 'dog'. Class 1a refers to nouns which have no m- prefix.
Template:SpaceTemplate:Space(1a/6): kíyi pl. makíyi 'key'
Template:SpaceTemplate:Space(1a): tomáto 'tomato(es)'; kachéwere 'potato(es)'
- Mu-Mi- (3/4): mudzi pl. midzi 'village'; mténgo pl. miténgo 'tree', mowa (no pl.) 'beer'
- Li-Ma- (5/6): dzína pl. maína 'name'; vúto pl. mavúto 'problem'; khásu pl. makásu 'hoe'
Template:SpaceTemplate:SpaceOften the first consonant is softened or omitted in the plural in this class.
- Chi-Zi- (7/8): chinthu pl. zinthu 'thing'; chaká pl. zaká 'year'
- I-Zi- (9/10): nyumbá pl. nyumbá 'house'; mbúzi pl. mbúzi 'goat'
Template:SpaceTemplate:Space(9/6): bánki pl. mabánki 'bank'
- Ka-Ti- (12/13): kamwaná pl. tianá 'baby', tuló (no sg.) 'sleep'. Usually this class is used for small things.
- U-Ma- (14/6): utá pl. mautá 'bow'
Template:SpaceTemplate:Space(14) udzudzú 'mosquito(es)'
- Ku- (15): kuóna 'to see, seeing'
- Pa- (16): pakamwa 'mouth'
- Ku- (17): kukhosi 'neck'
- Mu- (18): mkamwa 'inside the mouth'
According to the class of noun, verbs, pronouns, numbers, and adjectives take certain prefixes called concords. These operate in much the same way as genders in European languages. For example:
- Uyu ndi mwaná wángá = 'this is my child'
- Uwu ndi mundá wángá = 'this is my garden'
- Ili ndi thupi lánga = 'this is my body'
- Iyi ndi nyumbá yángá = 'this is my house'
- Aka ndi kamwaná kángá = 'this is my baby'
There are fewer concords in present-day Chewa than there were in the 19th century, since class 8 (formerly using idzi or ibzi/ibvi/ivi 'these') has now adopted the concords of class 10 (izi), class 6 (formerly aya 'these') has adopted the concords of class 2 (awa), and class 14 (ubu) has now adopted the concords of class 3 (uwu). Class 11 (Lu-) had already been assimilated to class 5 even in the 19th century in Chewa, but it still exists in some dialects of the neighbouring language Tumbuka. In addition, classes 4 and 9, and classes 15 and 17 have identical concords, so the total number of concord sets (singular and plural) is now twelve.
Class 1 has the greatest variety of concords, as can be seen below:
Using yu or ye:
- 'This': Mwaná uyu (mwaná-yu) = 'this child'
- 'That': Mwaná uyo (mwaná-yo) = 'that child'
- 'All', etc.: Mwaná yénse = 'the whole child', mwaná yékha = 'the child alone', mwaná yémwe = 'the child himself, the same child, the child who', mwaná áliyensé = 'every child'
- Pronoun: Iyé = 'he/she' (this pronoun is only used with personal nouns; plural iwó 'they' or 'he/she' (respectful))
- Ndi + pronoun: ndiyé = 'he/she is' (all classes)
- Subject-marker (except in the perfect tense): Mwaná anáona = 'the child saw'
- Relative pronoun: Mwaná améne = 'the child who'
- 'Every': Mwaná áliyensé = 'every child'
Using mu or m' :
- Noun class prefix: Munthu = 'person', m'phunzitsi = 'teacher', mwaná = 'child'
- Object-marker: Mwaná anámúona = 'the child saw him'
- Numeral: Mwaná mmódzi = 'one child' (mu- is found in muwíri 'two')
Using u or w:
- Remote demonstrative: Mwaná uja = 'that child (you were talking about)'
- Perfect tense: Mwaná waona = 'the child has seen'
- 'Of': Mwaná wá Khúmbo = 'Khumbo's child'
- Possessive: Mwaná wángá = 'my child'
- Verbal adjective: Mwaná wôlíra = 'a child who cries' (derived from á + the infinitive ku-)
- 'Other': Mwaná wína = 'another child'
- 'Real': Mwaná weníwéní = 'a real child'
Using both w and m(u):
- Double-prefix adjective: Mwaná wámng'óno = 'a small child'
Class 2 (the plural of class 1) is often used for respect when referring to elders, e.g. agógo angá = 'my grandparent(s)'.
In class 2 and 6 ó sometimes becomes wó (wónse, ndiwó for ónse, ndió etc.). The plural personal pronoun is always iwó 'they'.
After the verb stem one or more extensions may be added. The extensions modify the meaning of the verb, for example:
- gul-a 'buy'
- gul-ir-a 'buy for' or 'buy with'
- gul-ir-an-a 'buy for one another'
- gul-ik-á 'get bought', 'be for sale'
- gul-its-a 'cause to get bought, i.e. sell'
- gul-its-idw-a 'be sold (by someone)'
Extensions which have an intensive or stative meaning tend to have a high tone, e.g. yang'anitsitsá 'look carefully', pitirirá 'carry on, keep going', guliká 'be saleable, get bought'; however, there are some exceptions such as oneka 'seem'.
Most extensions, apart from the reciprocal -ana 'one another', have two possible forms, e.g. -ira/-era, -ula/-ola. The forms with e and o are used if the verb stem is monosyllabic or has an e or o in it, e.g. dy-er-a 'eat with', ton-ol-a 'remove grains of corn from the cob', chepetsa 'reduce'; the forms with i and u are used when the verb stem has an a, i, or u, as with gula above.
Chichewa verbs (with the exception of the imperative mood and infinitive) begin with a prefix agreeing grammatically with the subject. This prefix is referred to by some grammarians as the 'subject-marker'.
- (ife) ti-ku-píta 'we are going'
- mténgo w-a-gwa (for *u-a-gwa) 'the tree has fallen'
The subject-marker can be:
- Personal: ndi- 'I', u- 'you (singular)', a- 'he, she, they', ti- 'we', mu- 'you (plural or polite)'. (In the perfect tense, the subject-marker for 'he, she' is w-: w-a-pita 'he has gone'.)
- Impersonal: a- (class 1, 2 or 6), u- (class 3 or 14), i- (class 4 or 9), li- (class 5), etc.
- Locative: ku-, pa-, mu-
An example of a locative subject-marker might be:
- m'madzí muli nsómba 'in the water there are fish'
An object-marker can also optionally be added to the verb; if one is added it goes immediately before the verb-stem:
- ndí-ma-ku-kónda 'I love you' (ndi = 'I', ku = 'you')
The object-marker can be:
- Personal: -ndi- 'me', -ku- 'you', -mu- or -m'- 'him, her', -ti- 'us', -wa- 'them', 'him/her (polite)'. For 'you (plural or polite)',as well as -ku- -ni is added to the end of the verb, e.g. ndí-ma-ku-kónda-ni 'I love you (plural or polite)'.
- Impersonal: -mu- (class 1), -wa- (class 2), -u- (class 3 or 14), etc.
- Locative: e.g. m'nyumba mu-ku-mú-dzíwa 'you know the inside of the house'; but sometimes a locative suffix is used instead: nd-a-oná-mo 'I have seen inside it'
- Reflexive: -dzi- 'himself', 'herself', 'themselves', 'myself', etc.
Formation of tenses
Tenses in Chichewa are differentiated in two ways, by their tense-marker (or tense-infix), and by their tonal pattern. Sometimes two tenses have the same tense-marker and differ in their tonal pattern alone. In the following examples, the tense-marker is underlined:
- ndi-ku-gúla 'I am buying'
- ndí-ma-gúla 'I usually buy'
- ndi-ma-gúla 'I was buying', 'I used to buy'
- ndí-dzá-gula 'I will buy (tomorrow or in future)'
- ndí-ká-gula 'I will buy (when I get there)'
One tense has no tense-marker:
- ndí-gula 'I will buy (soon)'
Some tenses refer to potentiality or obligation as well as time:
- ndi-nga-gule 'I can buy'
- ndi-zí-gúlá 'I should buy'
- ndi-kadá-gula 'I would have bought', 'I should have bought'
To these can be added the subjunctive mood:
- ndi-gulé 'I should buy'
Tenses can be modified further by adding certain other infixes, called 'aspect-markers', after the tense-marker. These are -má- 'always, usually' -ká- 'go and', -dzá 'come and' or 'in future', and -ngo- 'only', 'just'. These infixes can also be used on their own, as tense-markers in their own right (compare the use of -ma- and -dza- in the list of tenses above). For example:
- ndi-ku-má-gúlá 'I am always buying'
- ndi-ná-ká-gula 'I went and bought'
- ndí-má-ngo-gúla 'I just usually buy'
Compound tenses, such as the following, are also found in Chichewa:
- nd-a-khala ndí-kú-gúla 'I have been buying'
Chewa tenses differ in some respects from the tenses met with in European languages. For example, there are four tenses which can be used for referring to events or actions in the past:
- nd-a-gula 'I bought' or 'I have bought' (today or recently)
- ndi-ná-gula (or ndi-dá-gula) 'I bought' or 'I have bought' (yesterday or earlier)
- ndi-na-gúla 'I bought' or 'I had bought' (today or recently)
- ndí-ná-a-gúla (or ndí-dá-a-gúla) 'I bought' or 'I had bought' (some time ago)
The difference between them is that the first pair would normally be used for actions of which the effect is still evident; that is to say, they would usually imply that the speaker still has the item which was bought. The last two generally carry an implication that the effect of the action is no longer evident, that is to say they would usually imply that the speaker no longer has the item in question. In other words, they appear to belong to the type of tense known as discontinuous past.
However, the second and third of the above tenses can also be used in narrative as simple past tenses, describing events of today or of some time ago respectively, without the implications mentioned above.
Another tense not found in European languages is the -ká- future, which 'might presuppose an unspoken conditional clause':
- ndí-ká-gula 'I will buy' (if I go there, or when I get there)
Negative tenses, if they are main verbs, are made with the prefix sí-. The tones of negative verbs usually differ from those of positive ones, and generally put a tone on the penultimate syllable, except in the present simple tense. The negative of the -ná- tense has the ending -e instead of -a:
- sí-ndí-gula 'I don't buy'
- si-ndi-dza-gúla 'I won't buy'
- sí-ndi-na-gúle 'I didn't buy'
Infinitives, participial verbs, and the subjunctive make their negative with -sa-, which is added after the subject-prefix instead of before it, and has a tone on the penultimate syllable:
- ndi-sa-gúle 'I should not buy'
- ó-sa-gúla! 'do not buy'
The tenses used in most kinds of dependent or subordinate clauses (except those starting with kutí 'that') differ from those used in main clauses. Dependent verbs often have a tone on the first syllable. Sometimes this change of tone alone is sufficient to show that the verb is being used in a dependent clause. Compare for example:
- a-ku-gúla 'he is buying'
- á-kú-gúla 'when he is buying' or 'who is buying'
- ndí-tá-gúla 'after I bought'
- ndí-sa-na-gúle 'before I buy'
- ndi-ka-gula 'when / if I buy'
Story-writers and playwrights
The following have written published stories, novels, or plays in the Chewa language:
Town Nyanja (Zambia)
|ISO 639-3||None (|
An urban variety of Nyanja, sometimes called Town Nyanja, is the lingua franca of the Zambian capital Lusaka and is widely spoken as a second language throughout Zambia. This is a distinctive Nyanja dialect with some features of Nsenga, although the language also incorporates large numbers of English-derived words, as well as showing influence from other Zambian languages such as Bemba. Town Nyanja has no official status, and the presence of large numbers of loanwords and colloquial expressions has given rise to the misconception that it is an unstructured mixture of languages or a form of slang.
The fact that the standard Nyanja used in schools differs dramatically from the variety actually spoken in Lusaka has been identified as a barrier to the acquisition of literacy among Zambian children.
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|English||Chewa (Malawi)||Town Nyanja (Lusaka)|
|How are you?||Muli bwanji?||Muli bwanji?|
|I'm fine||Ndili bwino||Nili bwino / Nili mushe|
|What's your name?||Dzina lanu ndindani?||Zina yanu ndimwe bandani?|
|My name is...||Dzina langa ndine...||Zina yanga ndine...|
|How many children do you have?||Muli ndi ana angati?||Muli na bana bangati?|
|I have two children||Ndili ndi ana awiri||Nili na bana babili|
|How much is it?||Ndi zingati?||Ni zingati?|
|See you tomorrow||Tidzaonana mawa||Tizaonana mailo|
|I love you||Ndimakukonda||Nikukonda|
- Mikael Parkvall, "Världens 100 största språk 2007" (The World's 100 Largest Languages in 2007), in Nationalencyklopedin
- Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Nyanja". Glottolog. Leipzig: Max Planck Institute for Evolutionary Anthropology.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Jouni Filip Maho, 2009. New Updated Guthrie List Online
- cf. Kiswahili for the Swahili language.
- Kishindo (2001), p.265.
- Kiso (2012), pp.21ff.
- Mchombo (2006).
- Malawian Writers and Their Country, edited by Bridgette Kasuka, published on Lulu.com, page 143
- "Voyager Greetings"
- Marwick (1963)
- Newitt (1982).
- Marwick (1964).
- Marwick (1963), p.383.
- Rebman (1877), preface.
- Rebmann (1877) s.v. M'ombo.
- Woodward, M. E. 1895.
- Henry, George. 1891.
- The UMCA in Malawi, p 126, James Tengatenga, 2010: "Two important pieces of work have been accomplished during these later years. First, the completion by Archdeacon Johnson of the Bible in Chinyanja, and secondly, the completed Chinyanja prayer book in 1908."
- Watkins (1937), p.7.
- Wade-Lewis (2005).
- Batteen (2005).
- Atkins (1950), p.201.
- Downing & Pompino-Marschall (2013).
- See Kishindo (2001), p.267.
- Atkins (1950), p.200.
- Scotton & Orr (1980), p.15; Atkins (1950), p.208.
- Atkins (1950), p.208.
- Stevick (1965), p.xii.
- Scotton & Orr (1980), p.18.
- Atkins (1950), p.207; Stevick et al. (1965), p.xii.
- Kishindo (2001), p.268.
- Atkins (1950), p.209.
- Watkins (1937), p. 14.
- Atkins (1950), p.204.
- Atkins (1950), p.205.
- Kishindo (2001), p.270.
- Watkins (1937), p.13.
- Mchombo (2004), p.10.
- Mtanthauziramawu wa Chinyanja (2002).
- Mtenje (1986), pp.195; 203-4; 244ff; Mtenje (1987), p.173.
- Stevick et al. (1965), p.147.
- Mchombo (2004), pp.17-18.
- Kanerva (1990), p.147.
- Hullquist (1988), p.145.
- E.g. Mtanthauziramawu wa Chinyanja.
- Paas (2015).
- Kunkeyani (2007), p.154.
- Paas (2015) s.v.
- Mtanthauziramawu wa Chinyanja.
- Scott & Hetherwick (1929), s.v. Ibsi; Rebmann (1877) s.v. Chiko, Psiwili/Pfiwili; Watkins (1937), p.37.
- Rebmann (1877) s.v. Aya, Mame, Mano, Yonse; cf Goodson (2011).
- Rebmann (1877), s.v. Uda; Watkins (1937), p.33-4.
- Hyman & Mtenje (1999b).
- Salaun, p.78.
- Maxson (2011), pp.19ff.
- Hyman & Mtenje (1999a).
- Maxson (2011), p.52.
- Maxson (2011), p.36.
- Salaun, p.16.
- Maxson (2011), pp.26ff.
- Maxson (2011), p.64.
- Maxson (2011), pp.39ff, 77ff.
- For tones, Mtenje (1986).
- Maxson (2011), p.126.
- Maxson (2011), p.115.
- Salaun, p.49.
- Kiso (2012), p.107.
- Watkins (1937), pp.55-6.
- Watkins (1937), pp.55-6.
- Maxson (2011), p.77.
- Kiso (2012), p.118.
- Kiso (2012), pp.110-111.
- Maxson (2011), p.116.
- Mtenje (1986), p.244ff.
- Stevick et al. (1965), p.222.
- Mchombo (2004), pp.17-18.
- Stevick et al. (1965), p.147.
- Salaun, p.70
- Kanerva (1990), p.24.
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- Missionários da Companhia de Jesus, (1963). Dicionário Cinyanja–Português. Junta de Investigaçôes do Ultramar.
- Mtanthauziramawu wa Chinyanja/Chichewa: The first Chinyanja/Chichewa monolingual dictionary (c.2000). Blantyre (Malawi): Dzuka Pub. Co. (Also published online at the website of the "Centre for Language Studies of the University of Malawi".)
- Mtenje, Al D. (1986). Issues in the Non-Linear Phonology of Chichewa part 1. Issues in the Non-Linear Phonology of Chichewa part 2. PhD Thesis, University College, London.
- Mtenje, Al D. (1987). "Tone Shift Principles in the Chichewa Verb: A Case for a Tone Lexicon", Lingua 72, 169-207.
- Newitt, M.D.D. (1982) "The Early History of the Maravi". The Journal of African History, vol 23, no. 2, pp.145-162.
- Paas, Steven, (2015). 5th edition. Dictionary / Mtanthauziramawu. English – Chichewa / Chinyanja // Chichewa / Chinyanja – English. Foundation Heart for Malawi, Veenendaal, The Netherlands.
- Rebman, John (= Johannes Rebmann), (1877). A Dictionary of the Kiniassa Language. Church Missionary Society (reprinted Gregg, 1968).
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- Stevick, Earl et al. (1965). Chinyanja Basic Course. Foreign Service Institute, Washington, D.C. (Recordings of this are available on the internet.)
- Salaun, N. (1993) . Chicheŵa Intensive Course. Likuni Press, Lilongwe.
- Scott, David Clement & Alexander Hetherwick (1929). Dictionary of the Nyanja Language.
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- Online English–Chichewa Dictionary
- My First Chewa Dictionary kasahorow
- Chichewa at Omniglot
- English / Chichewa (Nyanja) Online Dictionary
- Complete Bible (Buku Lopatulika, 1922, revised 1936) in Nyanja, chapter by chapter
- Holy Quran in Chichewa
- Recordings of pages of Scotton & Orr's Learning Chichewa
- Adaptation of English loanwords in Chichewa
- Willie T. Zingani, Idzani Muone, Lubuto Library Special Collections, accessed May 3, 2014.
- OLAC resources in and about the Nyanja language